Saturday, July 25, 2026

The inability to comprehend other cultures: A slight response to Owen Strachen's review of Christopher Nolan's The Odyssey

The Odyssey is an ancient story written by Homer. THE Odessey is a recently released movie directed by Christopher Nolan that is supposed to be an adaptation of the Odyssey. I have not read the primary source of the Odessey, and I have been quite nonchalant about this movie. Nevertheless, it is interesting following the controversy surrounding the movie.

What is interesting about the reaction to the movie is how some conservatives and even Christians think it is movie worth seeing, one example seen in this review by Christian theologian Owen Strachan. Now, I am not going to interact with most of the review per se, and I think if one wants a good review, see this one by nerdrotic, but will focus on one particular aspect of the movie seen in Strachan's review: that of the psychology of Odysseus.

Odysseus is a Greek hero of the Trojan War who however took a long journey back home, the long journey being the premise of the Odyssey. In Nolan's movie, Odysseus is internally conflicted over his role in the Trojan War and especially the deception of the Trojan Horse. This PTSD Odysseus is most certainly relatable to "modern audiences" but far from the ideal of the Greek hero, and is a point of criticism by those who treasure historical accuracy and fidelity to the source material. As opposed to these critics, I would like to focus on the issue of worldview and psychology. Is the Odysseus portrayed by Nolan historically plausible? I would think not.

The main issue here is one of worldview. The modern Western worldview is one heavily influenced by Christianity, in particular a strain of Christianity that is more anabaptist in its view of grace and nature. In that view, grace destroys nature. Thus, the modern Western worldview brings the ethics of the Kingdom of God to bear on secular matters, making kindness and forgiveness supreme virtues in public life. It is not an accident that Western liberals took these principles and distort it into support for mass migrations and leniency on criminals, whereas such nonsense would never come to pass in non-Western countries. Likewise, a typical modern Westerner will feel bad about deception in warfare, but non Westerners will feel nothing about such deception. And where the deception succeeds, it is celebrated and to the winners go the spoils.

It needs not be said that Odysseus is not a Christian, modern or otherwise. The pagan Odysseus would never feel guilt over the deception of the Trojan Horse. This Anabaptist strain of Christian influence, after 200 years of Western dominance, is perceived by Westerns like the air they breathe, what is considered normal. It is no surprise therefore that some Western Christians (and not just Strachen) have no issues with it. But this reveals precisely the major blind spot Westerners have: an inability to comprehend other cultures, even pre-Christian Western cultures. Just because Westerners might have PTSD doing what they think is morally wrong does not mean others will feel the same way. A pre-Christian pagan culture that glorifies victory in war and sees kindness as weakness is not going to feel (not just not think) deception in war is wrong. The idea that any ancient pagan will feel bad over what we call today wartime atrocities is quite frankly, ludicious. Genghis Khan has no qualms about ordering the slaughter of every man, woman, and child in Nishapur when they rebelled against him. PTDSD Odysseus is thus inconceivable, and shows the general inability of Westerners to understand non-modern and/or non-Western cultures.

I mentioned that the Christian influence in modern Western culture here is the Anabaptist view on nature and grace, because from my own person as well as as what I have seen, it is possible for true born-again Christians especially in non-Western contexts to have different views concerning grace and punishment and conduct in warfare. For example, I understand in part but cannot comprehend how Westerners see no issue with treating criminals well, and I do not mean by that the issue of human dignity. It is frankly shocking how prisons in modern Western countries can be considered chalets. The idea of restorative justice as being the important thing when it comes to breaking of the law is ridiculous. Any "restorative justice" should happen only after punitive justice has been established. The more I look, the more I perceive that even though we are all Christians, the worldview of Westerners on many things is just alien to me.

Wednesday, June 17, 2026

On the NCCS Statement regarding the musical Jesus Christ Superstar

It is the year 2026, and the musical “Jesus Christ Superstar” is scheduled to be shown in Singapore. According to the synopsis on Wikipedia, this musical portrays the last days of Jesus up till the crucifixion. In its dramatic retelling of the Passion, the musical portrays Jesus as someone full of doubt over his mission of dying on the Cross. The Lord’s Supper evidently was not instituted by Christ but was instead a misunderstanding of the drunk disciples. Through the musical, what is portrayed is a human Jesus who does not trust the Father, and therefore cannot be God.

It is in this light that the National Council of Churches of Singapore (NCCS) puts out a statement claiming to speak for the Christians of Singapore. In this statement, while acknowledging that the “Jesus” portrayed is one full of doubt, it nevertheless claimed that the musical showed “Jesus’ humanity.” It then states that “Christians have diverse views” about the musical and acknowledges these differences, and then summarizes these as follows:

For those who find the musical deeply offensive to their conscience or harmful to their faith, the Council respects their decision to abstain from viewing or supporting it. For those who choose to attend or reflect on the musical, the Council encourages a critical and prayerful engagement.

It might be seen that the Council acknowledges Christians who disagree with the musical and see it as blasphemy (which it is). It is also good that the Council states that the “Jesus” of the musical “does not fall within the bounds of Christian orthodoxy.” But what it also does is that it asserts that it is perfectly acceptable for Christians to take this as a creative reimagination of Jesus, and to these people, it “encourages a critical and prayerful engagement.” That is precisely the problem with the NCCS statement. The NCCS statement tolerates evil. It is one thing to acknowledge the views of others. It is another to encourage “critical” engagement. What is the kind of “critical” engagement should you have towards heresy? And yes, the musical is heretical.

It Jesus has doubts about his mission, that doubt does not show his humanity. Humans do not have to doubt in order to be human. Doubt is unbelief. In Jesus’ case, since Jesus is the second person of the Trinity, to doubt is to separate the persons of the Trinity and move towards tritheism. Alternatively, this doubt makes Apollinarianism (that Jesus is a man adopted to be the son of God) correct. In no version of Trinitarian orthodoxy can doubt be considered a sign of Jesus’ humanity.

Therefore, there is no case for any creative or “critical engagement” with the musical. The secular authorities have the right to show it, but Christians should treat it as blasphemy, something even more blasphemous than the Mohammad cartoons done some time back. The NCCS’s statement err because it allows for Christians to see it, instead of warning Christians not to see it at all. What next? Christians are allowed to critically engage with even more blasphemous stuff like The Last Temptation of Christ? Is there no bottom to the barrel of sludge Christians can critically engage in?

As the NCCS’s statement says, Christians are “to be true to the faith which was once for all delivered to the saints’ (Jude 1:3).” That however is not what the NCCS’s full statement does, which is one tailored to give a nod to orthodoxy while giving a green light to what worldly professing Christians would like to do.

Tuesday, June 02, 2026

A response to William Lane Craig’s criticism of scientific anti-realism in his book Reasonable Faith

In a chapter of his book Reasonable Faith, William Lane Craig wrote an argument against scientific anti-realism as one of his side notes. It is not the most important part of the book, but I think it deserves some attention, so I have written a short article on it. You may read the article for yourself here. An excerpt:

In the course of attempting a philosophical presentation of the truths of Christianity, specifically in the chapter on historical knowledge, William Lane Craig took aim at scientific anti-realism of the Kunhnian variety. Thomas S. Kuhn is the famous philosopher of science who posits that science advances in paradigm shifts or revolutions, and that there is a certain incommensurability between the science before and the science that comes after such paradigm shifts. In his later years, Kuhn stresses the incommensurability thesis, stating the incommensurability can be seen in the scientific language used. Kuhn of course was not the only scientific anti-realist around, and his theories should not be confused with other anti-realist views of science. In this engagement with Craig’s views therefore, I will be focused strictly on Kuhn’s version of anti-realism.

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Monday, March 23, 2026

Book Review: Education and Society (Re-done)

Sometime ago, I did a book review of the booklet Education and Society: A Christian View of Public Education in Singapore, published by Ethos Institute. I had withdrawn it some time back as I believed it could be better. Well, finally I redid the book review. It can be read here.