Sunday, May 11, 2008

LibraryThing

Not too long ago, I decide to place some of my books up in my side bar under LibraryThing so as to help me consolidate my books. So far, I have placed 60+ books in there, but I guess more than half of my books have not been placed there yet, so anyway, feel free to see some of the books I have. I will be updating the list when I have the time to do so, which is probably when my new bookshelf arrives...

Note: You will notice that there are two lists there, one from Amazon and the other by LibraryThing. The one by LibraryThing is more comprehensive since there are certain books not sold by Amazon.com. That's all.

Quotable quotes: Dating is Divorce Practice

This is an interesting quote quoted by Justin Neale over at Thoughts of an NC Baptist:

"Modern American dating is no more than glorified divorce practice. Young people are learning how to give themselves away in exclusive, romantic, highly committed (at times sexual) relationships, only to break up and do it all over again. God never intended for His kids to live like this. And instead of stepping in and doing something, many Christian parents simply view these types of relationships as a normal and necessary part of growing up. Unless your child is wiser than Solomon, stronger than Samson, and more godly than David (all of whom sinned sexually), they are susceptible to sexual sin, and these premature relationships serve as open invitations." - Voddie Baucham

Hmmm, perhaps the same could be said of Singapore?

Sunday, May 04, 2008

Weekly Meditations: Is. 36-37 (part 3)

[continued from here and here

In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. And the king of Assyria sent the Rabshakeh from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer's Field. And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder.

And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? Moreover, is it without the Lord that I have come up against this land to destroy it? The Lord said to me, Go up against this land and destroy it.’”

Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”

Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. Do not let Hezekiah make you trust in the Lord by saying, “The Lord will surely deliver us. This city will not be given into the hand of the king of Assyria.” Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. Beware lest Hezekiah mislead you by saying, “The Lord will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? Who among all the gods of these lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’”

But they were silent and answered him not a word, for the king's command was, “Do not answer him.” Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. (Is. 36)

As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the Lord. And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.’”

When the servants of King Hezekiah came to Isaiah, Isaiah said to them, “Say to your master, ‘Thus says the Lord: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”

The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. Now the king heard concerning Tirhakah king of Cush, “He has set out to fight against you.” And when he heard it, he sent messengers to Hezekiah, saying, “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’”

Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. And Hezekiah prayed to the Lord: “O Lord of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to mock the living God. Truly, O Lord, the kings of Assyria have laid waste all the nations and their lands, and have cast their gods into the fire. For they were no gods, but the work of men's hands, wood and stone. Therefore they were destroyed. So now, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the Lord.”

Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord, the God of Israel: Because you have prayed to me concerning Sennacherib king of Assyria, this is the word that the Lord has spoken concerning him:

“‘She despises you, she scorns you—the virgin daughter of Zion; she wags her head behind you—the daughter of Jerusalem.

“‘Whom have you mocked and reviled? Against whom have you raised your voice and lifted your eyes to the heights? Against the Holy One of Israel! By your servants you have mocked the Lord, and you have said, With my many chariots I have gone up the heights of the mountains, to the far recesses of Lebanon, to cut down its tallest cedars, its choicest cypresses, to come to its remotest height, its most fruitful forest. I dug wells and drank waters, to dry up with the sole of my foot all the streams of Egypt.

“‘Have you not heard that I determined it long ago? I planned from days of old what now I bring to pass, that you should make fortified cities crash into heaps of ruins, while their inhabitants, shorn of strength, are dismayed and confounded, and have become like plants of the field and like tender grass, like grass on the housetops, blighted before it is grown.

“‘I know your sitting down and your going out and coming in, and your raging against me. Because you have raged against me and your complacency has come to my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came.’

“And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs from that. Then in the third year sow and reap, and plant vineyards, and eat their fruit. And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the Lord of hosts will do this.

“Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it. By the way that he came, by the same he shall return, and he shall not come into this city, declares the Lord. For I will defend this city to save it, for my own sake and for the sake of my servant David.”

And the angel of the Lord went out and struck down a hundred and eighty-five thousand in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. Then Sennacherib king of Assyria departed and returned home and lived at Nineveh. And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of Ararat, Esarhaddon his son reigned in his place. (Is. 37)

After looking through the entire 2 chapters, the miraculous story of God's deliverance of Hezekiah and the kingdom of Judah from the powerful Assyrian army can be seen. This is a story of faith indeed, of faith in the impossible because with God all things are possible, of trust in God for deliverance because God promised to spiritually deliver us for His Name's sake (Judah's experience being the type for the Church today). We can learn that God is always with us and for us, so that the enemies of God are never able to do anything against us except by God's permissive will.

As we see the miraculous and faith-inspiring experience of Judah under King Hezekiah, it would do well to compare and contrast the invasion of Judah under King Ahaz with the invasion of Judah under King Hezekiah, that we may learn something from it.

Invasion under King AhazInvasion under King Hezekiah
Ruler of Judah King Ahaz King Hezekiah
Nature of Ruler WickedGodly
Response of leader when invaded Terrfied, shaken Trusting in God
InvadersSyria & Ephraim Assyrian Empire
Military might of Invaders, approximate (on a scale of 1-10) 7+9
Military might of Judah then, approximate (on a scale of 1-10) 73
Message from God Isaiah pass message to Ahaz Hezekiah enquired of the Lord
God's method of deliverance ProvidenceMiraculous elimination of Assyrian army
Additional aids utilized by Judah Send tribute to Assyria to 'purchase' help None, only prayer

As it can be seen from the table, the difference between how King Ahaz and Kinh Hezekiah tackled the invasions during their respective lifetimes were very different. Ahaz, the wicked king, even with a reasonably strong army against a reasonably strong coaltion was terrified of the enemy, while Hezekiah, the good king, trusted God despite the fact that materially and militerally there was no way of winning the battle unless God intervenes. In Ahaz's case, even the clear promise of God that the confederate forces of Syria and Ephraim could not succeed is not enough for Ahaz, who called on Assyria to help him. In Hezekiah's case, even before Isaiah prophesied against Assyria God's judgment, Hezekiah had the full assurance and confidence that God will help him win this battle.

The differences between these two kings illustrate the importance of a relationship with God and of having faith in God. Ahaz was a total failure due to his wickedness and syncretism, and could not stand firm despite God's explicit promises that the confederate forces would not succeed. Hezekiah on the other hand could stand firm and hope against hope in the promises and deliverance of God despite the worse situation he is in compared to Ahaz. Thus, we can see the importance of having a genuine relationship with God through faith in Him, and this faith would be able to sustain us through our trials and difficulties. Without faith in Christ, everything seems like insurmountable moutains, but trusting in God's promises liberates us from having to depend on our own strength and able to know that God will work for us, thus making our trials seem small in comparison to God's power. Certainly therefore, a Hezekiah is much more preferable to a Ahaz, even if we can discount Ahaz's practical wickedness.

The rewards of a life lived by faith is also certainly most rewarding. Ahaz can only savour what is the physical and material, as he schemes and makes 'unholy' alliances in order to save Judah. Lacking faith in Christ and spiritual sight, he cannot see the spiritual blessings of God in the deliverance of Judah through His providence. Hezekiah however, lives his life by faith and therefore has eyes to see the working out of the power of God, and this not only because the elimination of the 185,000 of the Assyrian army by the angel of the Lord was so dramatic. For those who cannot see, even such a slaughter of the Assyrian army can be attempted to be explained away somehow, as what liberal scholars have definitely tried to do. Therefore, the rewards of a life lived by faith in Christ is rewarding in Hezekiah's life as he experiences the mighty power of God in protecting and defending His own for himself, and see the mighty arm of God in fulfilling His promises.

Let us therefore yearn to be more and more spiritually minded, living by faith in Jesus Christ as what Hezekiah has done. Not only will this give us peace and joy, but we would be able to experience God more and more as we see how real He is to us, and trust His promises more and more as we see Him being faithful in keeping them to us. Amen.

[The END!]

Weekly Meditations: Is. 36-37 (part 2)

[continued from here]

In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. And the king of Assyria sent the Rabshakeh from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer's Field. And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder.

And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? Moreover, is it without the Lord that I have come up against this land to destroy it? The Lord said to me, Go up against this land and destroy it.’”

Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”

Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. Do not let Hezekiah make you trust in the Lord by saying, “The Lord will surely deliver us. This city will not be given into the hand of the king of Assyria.” Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. Beware lest Hezekiah mislead you by saying, “The Lord will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? Who among all the gods of these lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’”

But they were silent and answered him not a word, for the king's command was, “Do not answer him.” Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. (Is. 36)

As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the Lord. And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.’”

When the servants of King Hezekiah came to Isaiah, Isaiah said to them, “Say to your master, ‘Thus says the Lord: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”

The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. Now the king heard concerning Tirhakah king of Cush, “He has set out to fight against you.” And when he heard it, he sent messengers to Hezekiah, saying, “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’”

Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. And Hezekiah prayed to the Lord: “O Lord of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to mock the living God. Truly, O Lord, the kings of Assyria have laid waste all the nations and their lands, and have cast their gods into the fire. For they were no gods, but the work of men's hands, wood and stone. Therefore they were destroyed. So now, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the Lord.”

Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord, the God of Israel: Because you have prayed to me concerning Sennacherib king of Assyria, this is the word that the Lord has spoken concerning him:

“‘She despises you, she scorns you—the virgin daughter of Zion; she wags her head behind you—the daughter of Jerusalem.

“‘Whom have you mocked and reviled? Against whom have you raised your voice and lifted your eyes to the heights? Against the Holy One of Israel! By your servants you have mocked the Lord, and you have said, With my many chariots I have gone up the heights of the mountains, to the far recesses of Lebanon, to cut down its tallest cedars, its choicest cypresses, to come to its remotest height, its most fruitful forest. I dug wells and drank waters, to dry up with the sole of my foot all the streams of Egypt.

“‘Have you not heard that I determined it long ago? I planned from days of old what now I bring to pass, that you should make fortified cities crash into heaps of ruins, while their inhabitants, shorn of strength, are dismayed and confounded, and have become like plants of the field and like tender grass, like grass on the housetops, blighted before it is grown.

“‘I know your sitting down and your going out and coming in, and your raging against me. Because you have raged against me and your complacency has come to my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came.’

“And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs from that. Then in the third year sow and reap, and plant vineyards, and eat their fruit. And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the Lord of hosts will do this.

“Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it. By the way that he came, by the same he shall return, and he shall not come into this city, declares the Lord. For I will defend this city to save it, for my own sake and for the sake of my servant David.”

And the angel of the Lord went out and struck down a hundred and eighty-five thousand in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. Then Sennacherib king of Assyria departed and returned home and lived at Nineveh. And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of Ararat, Esarhaddon his son reigned in his place. (Is. 37)

Chapter 37 opens with King Hezekiah hearing from his officials the taunts of the Assyrian Rabshakeh (37:1). With the taunts of the Rabshakeh in his ears, King Hezekiah sent his representative, Shebna the secretary, and the senior priests to enquire of God through Isaiah the prophet (37:2). Knowing the sheer hopelessness of the situation, Hezekiah called upon the Lord in admission of weakness and helplessness, likening himself and Judah to a woman who has not the strength to bring forth her children at the point of birth (37:3). Noting the blasphemy uttered against the living God by the Rabshakeh; the general of the Assyrian army, Hezekiah called upon God to vindicate His name and rebuke the Rabshakeh (37:4).

Isaiah the prophet, in response to Hezekiah's enquiry, conveyed the word of God to Hezekiah and Judah. God has indeed heard the young Assyrian general blaspheming His name and mocking Him, and judgment has already been pronounced against the king of Assyria who is behind all this (37:6). God has proclaimed certain doom for King Sennacherib, that he would withdraw against Judah to fight off another aggressor, and that he would die in his own land by the sword (37:7). And indeed it was so. The Rabshakeh returned to find Sennacherib fighting against Libnah (37:8), and that Tirhakah king of Cush (an ally of Egypt) has marched out with his army to oppose him too (37:9). All of this of course would divert the Assyrian campaign to conquer Judah, and thus aid her. The Rabshakeh saw that Judah would be given a reprive for now, but probably angry that he could not defeat Jerusalem as he intended to due to the military intervention of Egypt's allies, he shoots forth a second tirade against Hezekiah and YHWH pronouncing their doom as sure (37:10-13). He thus mocks Hezekiah and his faith in God, comparing them to the rulers and gods of the nations which Assyria has conquered so far, furthermore taunting them that these nations have been utterly destroyed, being slaughtered as a sacrifice devoted to the [Assyrian] gods (charam (Heb.) — to be devoted unto destruction) (37:11), so what more they?

With this, God's honor and glory is at stake. The Assyrians wiped out their enemies as a sacrifice unto their gods, and the Assyrian officer threatened to do the same for Judah and YHWH. Such blasphemy and challenge will not go unanswered. Hezekiah offered the blasphemous, mocking letter before the Lord in the temple, and prayed to God about it (37:14). In Hezekiah's prayer, Hezekiah called upon the true Creator God to incline His ear to hear the mocking words of Sennacherib and his officer, and punish them and save Judah to exonerate His Great Name. Acknowledging the fact that Sennacherib has wiped out nations and desecrate their gods; casting them into the fire, Hezekiah pointed out that they were not true gods but the work of men's hands, wood and stone, and thus useless and unable to deliver their people from the Assyrians (37:15-19). Yet YHWH is living and true, and Hezekiah called upon Him to magnify and glorify His Name in destroying proud and arrogant Assyria and saving Judah from Sennacherib's power (37:20).

In response to Hezekiah's humble request, God send a prophecy through Isaiah the prophet against Sennacherib and the Assyrians (37:21-22a). In this prophecy, we can see God's reponse to those who mock His name, and His hot, fiery wrath would fall upon them soon.

God first states that Judah (representing God's people, the Church) mocks the Assyrians (37:22b). He rebukes Assyria and mocks them in return, calling them to see the Majesty of the High and Lofty One they in their degenerate foolishness have reviled (37:23). The military achievements of the Assyrian Empire were boasted of as showing how powerful they were in subduing the nations and terrifying even their competitor Egypt (37:24-25). Yet God rebuked them, for ultimately it was He that have determined their strength and given them their might. God has predetermined their victories and conquests of nations; that they would conquer and subjuate peoples in destroying these nations and their cultures (37:26-27), thus they actually have nothing to boast about, for their power was given to them by God to accomplish His purpose. Yet they credit it to their false gods, and blaspheme the God who is actually the Person giving them the victory over their enemies.

With this, God pronounces judgment upon the arrogant instrument of His wrath Assyria. God states His knowledge of Sennacherib's hatred towards Him, and pronounces that He Himself will turn against Assyria. He would 'put His hook in Sennacherib's nose, and His bit in His mouth' (37:28-29), basically reducing him to size by making situations turn against him. Isaiah further prophesies that Sennacherib and the Assyrian army would not even mount any from of attack against Jerusalem, but would return back to Assyria through the same route they came (37:33-34), as the LORD Himself has taken up the defence of the city Jerusalem against Assyria for the sake of His Name which was blasphemed by the Assyrians, and for his servant David (37:35)

As for Judah, God promises restoration from the oppression of the Assyrians, and that within three years they would be able to sow and reap the fruits of their harvests (37:30). God promises also that Judah as a nation would re-establish itself from the remnant after the terrifying devastation and possible deportation of the Jews during the the Assyrian invasion. The LORD Himself would ensure that this is the case, for His Name's sake (37:31-32).

Verse 36-38 tells us of the terrible judgment that awaits the Assyrians as God moved against them. The angel of the LORD moved against the Assyrian army, supernaturally eliminating 185,000 Assyrian troops which includes all the mighty warriors and commanders and officers in the camp of the king of Assyria (2 Chron. 32:21). Needless to say, such a great loss meant the premature end of the Assyrian military campaign, and the disgrace of Sennacherib who retreated to the capital Nineveh in shame (Is. 37:37). Back in Nineveh, God's judgment fell against Sennacherib as Isaiah had prophesied, with Sennacherib being struck down by the sword by his two sons (Adrammelech and Sharezer) while he was worshipping the Assyrian god Nisroch, and his son Esarhaddon succeeded him as ruler. Such a blow to Assyria naturally impeded her further imperalistic designs and gave Judah peace, for some time at least.

[to be continued]

Weekly Meditations: Is. 36-37 (part 1)

In our previous study, we have seen how the wicked King Ahaz was providentially saved from the strong combined armies of Israel (Ephraim) and Syria. There is a significant parallel episode of an invasion which occurred in the time of his son King Hezekiah, and it would be good to compare and contrast the two invasions so that we can learn from them. We would therefore thus jump to Is. 36-37 where a record of this encounter is recorded for us.

In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. And the king of Assyria sent the Rabshakeh from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer's Field. And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder.

And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? Moreover, is it without the Lord that I have come up against this land to destroy it? The Lord said to me, Go up against this land and destroy it.’”

Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”

Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. Do not let Hezekiah make you trust in the Lord by saying, “The Lord will surely deliver us. This city will not be given into the hand of the king of Assyria.” Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. Beware lest Hezekiah mislead you by saying, “The Lord will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? Who among all the gods of these lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’”

But they were silent and answered him not a word, for the king's command was, “Do not answer him.” Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. (Is. 36)

As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the Lord. And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.’”

When the servants of King Hezekiah came to Isaiah, Isaiah said to them, “Say to your master, ‘Thus says the Lord: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”

The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. Now the king heard concerning Tirhakah king of Cush, “He has set out to fight against you.” And when he heard it, he sent messengers to Hezekiah, saying, “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’”

Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. And Hezekiah prayed to the Lord: “O Lord of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to mock the living God. Truly, O Lord, the kings of Assyria have laid waste all the nations and their lands, and have cast their gods into the fire. For they were no gods, but the work of men's hands, wood and stone. Therefore they were destroyed. So now, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the Lord.”

Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord, the God of Israel: Because you have prayed to me concerning Sennacherib king of Assyria, this is the word that the Lord has spoken concerning him:

“‘She despises you, she scorns you—the virgin daughter of Zion; she wags her head behind you—the daughter of Jerusalem.

“‘Whom have you mocked and reviled? Against whom have you raised your voice and lifted your eyes to the heights? Against the Holy One of Israel! By your servants you have mocked the Lord, and you have said, With my many chariots I have gone up the heights of the mountains, to the far recesses of Lebanon, to cut down its tallest cedars, its choicest cypresses, to come to its remotest height, its most fruitful forest. I dug wells and drank waters, to dry up with the sole of my foot all the streams of Egypt.

“‘Have you not heard that I determined it long ago? I planned from days of old what now I bring to pass, that you should make fortified cities crash into heaps of ruins, while their inhabitants, shorn of strength, are dismayed and confounded, and have become like plants of the field and like tender grass, like grass on the housetops, blighted before it is grown.

“‘I know your sitting down and your going out and coming in, and your raging against me. Because you have raged against me and your complacency has come to my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came.’

“And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs from that. Then in the third year sow and reap, and plant vineyards, and eat their fruit. And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the Lord of hosts will do this.

“Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it. By the way that he came, by the same he shall return, and he shall not come into this city, declares the Lord. For I will defend this city to save it, for my own sake and for the sake of my servant David.”

And the angel of the Lord went out and struck down a hundred and eighty-five thousand in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. Then Sennacherib king of Assyria departed and returned home and lived at Nineveh. And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of Ararat, Esarhaddon his son reigned in his place. (Is. 37)

The period is the time of King Hezekiah, the godly son of the ungodly King Ahaz, who had commanded revival and reformation within the godless nation he inherited, Judah (2 Chron. 29-31) by cleansing the temple, re-instituting temple worship and re-organizing the Levitical priesthood. Furthermore, Hezekiah revived the celebration of the Passover, of which its celebration was neglected since the time of Solomon (2 Chron. 30:26), an indication of the downward spiral Judah had been on since the time of Rehoboam.

Yet, in the world stage, things were stirring. The rising and powerful Assyrian Empire had grown even larger and more powerful, having defeated their neighbors and brought them under subjugation. Both Damascus and Samaria; Syria and Israel/Ephraim had been defeated, their peoples deported, and their territories absorbed into the ruthless Assyrian Empire during the time of Ahaz, Hezekiah's father. Down south, Egypt with it powerful chariot army was striving also to expand its power and influence, and Judah was in the middle of Assyria and Egypt. In this growing power struggle, Assyria decided to attempt to annex Judah, which was more symphathetic to Egypt (Is. 36:6) than it was to Assyria.

It was to this effect that King Sennacherib of Assyria sent in his army against Judah, rejecting Hezekiah's offer of peace and tribute after initially accepting it (2 Kings 18:14-16), as Hezekiah was not willing to side with Assyria against Egypt. If Judah with its reaonsably strong army from the time of King Uzziah struggled to contain the armies of Syria and Ephraim, what chance did King Hezekiah and the by now weakened army of Judah have against the conqueror of both Syria and Ephraim? Soon, Sennacherib conquered the fortified cities of Judah (2 Kings 18:13; Is. 36:1) and marched against Jerusalem with a mighty army which militarily was more than sufficient to wipe Jerusalem off the face of the map.

Sennacherib decided to send his general (a Rabshakeh — high-ranking general) to advise the Jews to surrender. Militarily, they were outnumbered, outwitted, and outgunned. There was totally no way for them to win this battle physically, not to mention turning the tide against the invasion of the rest of the country. With such overwhelming odds in their favor, the Rabshakeh was very confident of defeating Jerusalem and adding the territory of Judah to the Assyrian Empire. Having stationed his troops outside the city in a show of force, the Rabshakeh taunted the Jews and seek to demoralize them. First, he sneered at Hezekiah's strategy (or rather, lack of it) as 'mere words' (36: 5), calling Hezekiah to account for rebelling against Assyria by not submitting and siding with them as his father King Ahaz had done. With the power struggle between Assyria and Egypt going on, the Rabshakeh mocked Hezekiah's bid for autonomy as leaning on their rival Egypt, which they likened to the 'broken reed of a staff'; weak and cutting those who lean on it for support.

Verse 7 is a verse which makes sense only when we realize that Israel's original sin was not atheism or a total rejection of YHWH, but syncretism. The reformation instituted by Hezekiah resulted in the destruction of the alters and high places where syncretism was practiced; where the Jews worshipped YHWH with pagan rituals and pagan images, even identifying Him with the false gods like Baal, Asheroth or Molech. To pagans like the Assyrians, however, they cannot understand the worship of a God without the use of idols and the idea that God cannot be worshipped as they please was an alien idea to them. What Hezekiah and the Jews see as refomation and purity of worship seem to them rank hypocrisy and a consolidation of religious power under one temple; one 'roof'. The Rabshakeh thus mock Judah as being a hypocrite who (to them at least) 'desecrates and destroys God's alters and high places yet still piously invoke the help of God' in this war.

With a view of all the gods of the nations (exceptig theirs of course) being mere idols and icons that unite that nation, the Assyrian general blaspheme God by invoking His name and asserting that it is the LORD who told him to attack Judah (36:10), thus making it seem as if YHWH is on their side and has abadoned Judah. In the eyes of the Rabshakeh, it might have been, since YHWH is to them the same as any other false tribal deity, which we shall see later.

To attempt to further weaken their morale, the Rabshakeh promises them 2000 horses for their surrender, where previously they have been purchasing horses from Egypt (Egypt influences Judah in this case more by trade rather than militarily) (36:8). It is of course certain that Assyria could fulfil this promise materially, though whether they would truly do so is another story altogether. Nevertheless, this was a carrot meant to entice Judah to surrender and place itself under Assyrian rule, which unfortunately for the Assyrians didn't work.

In an attempt to bypass the king and his officials and incite the citizens to rebel against them, the Rabshakeh spoke in Hebrew (36: 11), which made the king's officials upset and they thus called on him to speak in Aramaic (the language of Syria), which they understood while the common people didn't. The Rabshakeh responded by taunting them as saying that the common people have a say as they would suffer from this siege; in "eating their own dung and drinking their own urine" (36:12). He then proclaim in a loud voice a call for the citizens of Jerusalem to revolt against King Hezekiah, saying that he cannot save them whereas if they would but surrender to Assyria they would be able to 'enjoy the good life' (36:14-17). He follower through with taunting Hezekiah's belief in God's deliverance from them, asking the Jews to consider that no other gods have delivered their peoples from the army of the Assyrians. Most certainly, the gods of Hamath and Amad, Sepharvaim, even Samaria did not deliver their adherents from the military might of the Assyrian Empire, so who is this God and how can He do what the other gods could not do (36:18-20)?

Chapter 36 of Isaiah closes with the testimony of the loyalty of the people of Judah, who obeyed Hezekiah in not responding to the taunts and provocations of the Rebshekah (36:21). Hezekiah's officias meanwhile tore thier clothers in grief and convey the taunts of the Rabshakeh to King Hezekiah (36:22).

[to be continued]

CT article: Emergent's New Christians and the Young, Restless and Reformed

Interesting articles from Christianity Astray Today, here and here, part of a series of interactions between Collin Hansen (representing Neo-Calvinism) and Tony Jones (representing Emergent):

A new movement is attracting a younger generation of Christians, shaking up institutions, denominations, and churches along the way. Not everyone in the movement is attracted to it for the same reasons, but they gather at conferences and online to share thoughts, debate, and learn from the elder statesmen of the group. Now a new book attempts to explain, sympathetically, what's really going on.

Actually, it's two books, and two movements.

Collin Hansen's Young, Restless, Reformed started as a September 2006 Christianity Today article. Now editor-at-large for Christianity Today, Hansen has examined why many young Christians are drawn to Calvinism, whom these new Calvinists are listening to, and what they're passionate about.

Hansen's book begins with a note comparing the relative obscurity of the new Calvinism and the prominence of the emerging church. Among his interviewees was Tony Jones, national coordinator of Emergent Village, and author of the new book The New Christians: Dispatches from the Emergent Frontier.

Jones is the author of several previous books, but The New Christians is more journalistic in its approach, describing the origins of the emerging church, why it's growing, and how it's changing.

The books and movements share a number of themes: reaction against entertainment-driven church life, desire for transcendence, rediscovery of tradition, and a need to answer common misconceptions about the movements. Christianity Today invited Hansen and Jones to read each other's books and discuss how the rise of one movement might illuminate aspects of the rise of the other. Are both movements scratching the same itch? Are there internal tensions in one movement that also appear in the other?

...

This look very interesting. Elsewhere, it is stated:

Hansen: ... The young Reformed evangelicals I interviewed would gladly stand with Emergents on your dispatch 14: "Emergents embrace paradox, especially those that are core components of the Christian story."...

Can anyone discern what is going on here? Why is it that I am worried about this new developing Calvinist movement?

[HT: Christian Research Net]

See also

Being doers of the Word Article: Christianity Today ditches Sola Scriptura and takes up Church Tradition

Some news on the persecuted church

If one member suffers, all suffer together; ... (1 Cor. 12:26a)

I would like in this post to focus some attention on the persecuted church. Most of us in the developed world today are too comfortable in Churchianity, and cannot understand the verse 2 Tim. 3:12 where it states that 'Indeed, all who desire to live a godly life in Christ Jesus will be persecuted', having never felt much persecution ourselves I guess. Of course, the fact that most Christians in the developed world are not facing persecution but are instead being lauded by the world (including people such as Rick Warren I may add) is very disturbing, noting that it is Jesus Himself who said:

Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. (Jn. 15:20)

If we are not experiencing persecution in some form or another therefore, can we be said to be truly following Christ? After all, since if they persecute Christ, they would persecute Christians [p → (C ⊂ P)], and those who call themselves Christians are not facing persecution (⊄ P), and Christ is indeed persecuted (p), therefore those people are not living as Christians (~C).

Here is an article of the persecution faced by a Muslim convert in UK (a developed country btw):

A British citizen who converted to Christianity from Islam and then complained to police when locals threatened to burn his house down was told by officers to “stop being a crusader”, according to a new report.

Nissar Hussein, 43, from Bradford, West Yorkshire, who was born and raised in Britain, converted from Islam to Christianity with his wife, Qubra, in 1996. The report says that he was subjected to a number of attacks and, after being told that his house would be burnt down if he did not repent and return to Islam, reported the threat to the police. It says he was told that such threats were rarely carried out and the police officer told him to “stop being a crusader and move to another place”. A few days later the unoccupied house next door was set on fire.

...

Notice how the "christian" British police behaved.

In other news, North Korea Former Security Agents Tell of Infiltrating Christians:

BANGKOK (Compass Direct News) -- Former police and security officers in North Korea told a U.S. government body that their superiors had instructed them to play the role of Christians and infiltrate "underground" prayer meetings in order to incriminate, arrest, imprison and sometimes execute believers in North Korea.

....

According to one agent, punishment varies according to the person’s activity – “whether he was active or in hiding. The fact that a person keeps a Bible means that this person plans to believe in a religion in the future … The most severe punishment is applied to those who are engaged in the [new religious] activity: those who carry the Bible from China and those Christians who help North Korean refugees in China.”

As one refugee testified, “My relative by marriage was caught while giving away a Bible, so the entire family was taken to Prison 22 [a penal labor camp]. They were taken there under the category of religious spy.”

One repatriated refugee was sent to an NSA prison in North Hamgyeong province for 15 months. He described his prison experience as being “an animal without a name. It’s up to the condition of the guards. Because killing a prisoner will do no harm for them.”

The 'Holy Land' doesn't seem to be that holy after all. See The Persecuted Messianic Jews of Israel:

Of late, there has been considerable noteworthy news coming out of the land of Israel concerning our persecuted and fogotten Messianic brothers and sisters in the Lord, much of which has been written about right here on this site. ...

In my personal research I also found that the persecution by the orthodox toward the Jewish believers in Jesus as Messiah of Israel comes in the way of causing them to lose their employment so they will be unable to support themselves and or their families, severe intimidation tactics, continuous [sic] public harassment, threats, having their congregations taken over by the ultra orthodox, looked upon as second class citizens and the like. I can actually say it made me think of the persecution the pharisee Saul of Tarsus dished out toward the believers of his day before he was converted to Christianity.

Come May 8, Israel Independence Day, the State of Israel celebrates its 60th birthday. Several celebrations are being held around America and many other parts of the world; and in Israel itself, on May 7th, a spectacular display of lights via laser will light up the skies of Israel that will be viewed by citizens all over the land of Israel including Beersheba, Haifa, Netanya, and various other cities and towns.

While Israel is celebrating its 60th Independence Day, let us remember to lift up our persecuted brethren in Israel who are continuously harrassed by the various unbelieving orthodox Jewish sects of Israel. Let us keep them in our prayers and ask the Lord Jesus to help us find ways to do good unto the household of faith in Israel as the Scriptures say.

[HT: Sola Dei Gloria]

And it is heartening to see that VOM (Voice of the Matyrs) have picked up the story of the persecution in Singapore:

On April 14, two charges were lodged against a married couple for distributing a Christian publication in Singapore in March and October of last year that allegedly cast the Muslim prophet Mohammed in a "negative light." Ong Kian Cheong (49) and Dorothy Chan Hien Leng (44) are charged under the Sedition Act for "promoting feelings of ill-will and hostility between different races or classes of the population of Singapore." Cheong and Hien Leng were also charged under the Undesirable Publications Act, which defines "objectionable" material as an item which depicts "race or religion in such a manner that the availability of the publication is likely to cause feelings of enmity, hatred, ill-will or hostility between different racial or religious groups." The couple was alleged to have been distributing an evangelistic tract entitled "The Little Bride." Pray the charges against Ong and Dorothy will be dropped. Pray the Holy Spirit will cause them to forgive their persecutors. Pray for continued opportunities for Christians in Singapore to share the truth of Christ. John 15:18-19, John 14:1

So let us continue to pray for our persecuted brethren. For as 1 Cor. 12:26a states, if one part of the body suffers, all suffer with it. Amen.

Resources:

Voice of the Matyrs

Christian Persecution Information

Friday, May 02, 2008

False prophet Paul Cohen

If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. (1 Tim. 6:3-5)

My friend Mike Ratliff's blog is one of the blogs I read rather often, and I have been blessed by his ministry. About more than a week ago, Mike posted a blog post entitled How to Detect a False Prophet, in which through the sharing of his recent experience with a heretic by the name of Paul Cohen, he showed forth the character of a false teacher; a false prophet. This is obviously a spiritual attack by the enemy on first his friend and then him, so I decided to leave a note of encouragement, as did many others.

What happened next astononishes and greatly disturbs me. A few days ago, this guy Paul Cohen decided to mass mail a couple of us (Don't ask me how he has gotten our email addresses) in which he basically insults and attacks Mike, and all the commentors who left comments over on his blog. Since there was something like 60+ comments on the blog, the resultant spam mail works to be a rather long diatribe against Mike and those of us who have encouraged him. This is my first time encoutering such judgmental people, and worse still is the fact that they actively go around finding our email addresses and trying to "convince" us of their views. Needless to say, this despicable tactic annoys me greatly. If I am interested in what you have to say, I will go and find you. At the very least, such interaction should be done at the 'offending post', not to spam as many commenters' email in a bid to convince us.

This it seems is the similar tactic they sprung on Mike, who was made the focal point of their attack because he told them to repent, and I guess this post of mine may encounter the same fate, plus my emails to them denouncing their heresies. Fine! I do not mind being in such esteemed company as John Robbins, John Calvin, Tim Challies, John Piper among others. I wonder why they haven't gotten around to denouncing the entire Church from the Apostles onwards, all of whom believe in a literal, eternal hell by the way (which they deny). Anyway, since these fools and morons drag in more and more people by spamming commentors, I have disabled the comments section so that they would not have the 'opportunity' of haressing more of the saints. You may wish to perhaps encourage our brother Mike over at his blog instead.

I would like to briefly show expose their heresy, which can be seen in a page where they have ironically entitled Diabolical Doctrines. Well, I guess it does show forth their diabolical heresies. Point 6 shows their denial of the orthodox doctrine of the Trinity, and it can be further seen that they embrace the heresy of Sabellianism/Modalism, point 8 exposes their denial of the doctrine of Total Depravity; in fact of Original Sin itself, which marks them as Pelagians or Semi-Pelagians. Point 12 shows their cultic nature as they attack the (Visible) Church, the denial of point 13 is so way out I cannot think of a label for it. Point 15 shows their denial of the biblical, orthodox teaching of the doctrine of eternal hellfire. In fact, they believe in some form of universalism. And this is only a glance at their heretical website. Their endless philosophizing and "revelation" from 'god' is so nauseating and it poisons the souls who are taken in by it.

Since these false prophets like to prophesy lies, here is my prophesy against them: Repent of your heresies and your proclamation of your false 'gospel', or you will most defintiely face the wrath of the Lamb! You are hereby cut off from Christ and if you persist in your sins, anathema sit!

Thursday, May 01, 2008

Response to Richard Abanes

Warren apologist Richard Abanes has decided to respond to the charges made against him recently in one of my very recent posts. I would like to welcome Richard first of all to my blog, and it is my hope that this response and possible correspondence would not go the way of previous interactions with Abanes (like here, here, here and here), though Abanes would probably try to make it that way. Hopefully, my use of presuppositional apologetics against Abanes would work, though I somehow doubt so.

The first issue to respond to is with regards to Abanes' defence of Rick Warren. I think it would be evident to all that most of Abanes' defence of Warren is almost devoid of doctrine, and he does so by stating that Rick Warren did profess to believe such-and-such a doctrine. Whether be it the fundamentals of the faith, salvation by faith alone, the second coming of our Lord Jesus Christ, or any other doctrine for that matter. Abanes is an 'expert' in finding quotes by Warren that somehow supports his thesis that Warren does believe in cardinal Christian doctrines.

Now, it must of course be admitted that Rick Warren professes those doctrines, for I am sure Abanes did not fabricate those quotes. However, profession ≠ confession. Rick Warren most definitely professes the faith, the question is does he confesses the faith. For surely mere profession counts but little. Even the Liberals profess the faith, especially before the Fundamentalist/Modernist controversy of the early 20th century. After all, the Confessional Standard of the apostate PCUSA remains the Westminster Confession of Faith. Similarly, the confessional standard of the Epicospal Church USA remains the 39 Articles of the Church of England. And the ordination rite still demands that the person to be ordained must profess that they abide by the confessional standards of that particular apostate denomination. Therefore, it can be seen that mere profession counts but little. Anyway, isn't it written that 'Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven' (Mt. 7:21)? Even our Lord does not esteem a mere profession of the faith, so why should we?

This then is the main problem with Abanes' apologetic for Rick Warren. So what if he can produce all manner of documentation that Warren professes [put in whatever doctrine you desire]? Abanes somehow think that stating and showing that Warren professes the faith somehow means that therefore he is orthodox. No, what it shows is that he claims to be orthodox. Whether he is truly orthodox is not by what he says he believes, but 'by his fruits/works' (Mt. 7:16). And this of course is non-disputable. For example, how much spin can you place on such a denial of the faith like what Warren did at the WEF at Davos? I certainly didn't see Abanes trying to defend Warren here (Perhaps I'm wrong; so please show me). When Warren accepts Roman Catholics as fellow brothers and sisters in Christ, isn't that a practical denial of the centrality of the doctrine of Justification by faith alone (which Rome still condemns as heresy today by the way)? So what is the use of documentation being shown that Warren claims he believes in the doctrine of Justifcation by faith alone and perhaps even preaches it, when he most certainly did not truly show that he does in fact believe it? After all, if a person claims to believe that Jesus is His Savior, yet continue to worship idols and does not desire to worship God, will you call his profession genuine?

Abanes therefore continues to fail in his task in defending Rick Warren, as I have mentioned before in my review of Abanes' book Rick Warren and the Purpose that Drives Him (Not to mention that I have shredded his entire defence in my book Driven Away by Purpose exposing the PD apostasy). The fact of the matter is that it is no point pointing out what Rick Warren professes to believe, if he continues to deny them by his very actions, in the same way as there being no point trying to convince any true Christian that a person who claims to believe in Christ, but who persists in continuing to worship idols, should be considered a Christian.

The second issue of contention with Abanes is of course the label of being a 'Warren apologist', which I am absolutely convinced is correct. Look at all the interactions Abanes has engaged in which I have hyperlinked to in my first paragraph (there are more which I didn't bother to find) and you will see a recurring pattern. In all of these posts, Abanes defends Rick Warren, and not only that, he writes profusely in defence of Rick Warren. Judge for yourselves if any man ought to deserve such passion except for the honor of our Lord Jesus Christ. Perhaps Abanes should take stock of how many words in total has he written/typed in defence of Rick Warren as compared to Jesus Christ (ie the ratio). Not to mention of course that almost all such defences have the same style of "Warren believes such-and-such, therefore your accusation is wrong", which of course still focuses on what Warrren professes and that is a non-issue. After all, as I have written in my book also, Warren has a forked tongue. He does not so much deny doctrine as he engages in dialetics and changes the message to suit the audience, thus engaging in the very action condemned by Scripture in James 3:10-12. What Abanes needs to do is to show that Warren did not do such things (whatever the compromise is, which are mainly facts unfortunately and thus cannot be denied), rather than focus on what Warren states he believes in, which is plainly irrelevant in his case.

The mere fact that Abanes has written a book for one reason only (defending Rick Warren) clearly does not help him in his bid against being labeled as a Warren apologist. Between this and his tireless campaign to defend Rick Warren, how can this label not be appropriate?

In his attempted refutation of the charge as seen in his comment, Abanes wrote:

I suggest you familiarize yourself with my body of work, rather than simply making this kind of accusation, which is totally unfounded. My work and life have been devoted to defending truth, scripture, and Christian doctrines related to God, Christ, and salvation.

Recently I have been dealing quite a bit with Warren because what is happening around him is a perfect example of how NOT to do apologetics. This is an important issue - Warren is simply a side issue that has served as a catalyst to talk about "TRUTH" as well as the right and wrong way to defend the faith.

Now, of course, if we were to base Abanes' ministry merely on the books he writes and the entire timeline of his 'ministry', most certainly so. But this is most definitely not the way to approach the matter. Rather, we are to evaluate why is it that Abanes has spend so much time defending the indefensible against all types of people. As I have shown in my former post also, Abanes has been willing to attack all manners of people, churches and denominations who have warned others against Rick Warren, most of whom do so in a cordial manner (ie Pastor John MacArthur). Not to mention that his critique is almost always the same and equally useless.

With this done, I would like to interact with the remainder of Abanes' response.

I can only say that all I see is someone so blind that he cannot even see his own pride and arrogance.

RA: Well, Daniel, I would be most appreciative if you'd actually quote some of these things, rather than just making the accusation. I'll review any examples, and see if either: a) I somehow did indeed stray into arrogance/pride; or b) word something in a way that was taken not how I meant it (since I am sure that you know how difficult it sometimes can be to effectively communicate in this blog medium).

I will say, however, that your words are terrifically harsh and seem to be a judgment beyond your field of knowledge -- i.e., how can you read my heart? Interesting.

The stench of self-righteousness just radiates from him

RA: Really? An actual stench? And a digital stench at that. Incredible. :-) Might you care to explain how I'm displaying self righteousness? Is it self-righteous to present disagreements with pastors and others? Is anyone beyond criticism? That sounds a bit like idolatry to me -- and not on my part

First of all, I am not judging Abanes' heart, but his actions. It is a fact that Abanes is not open to correction at all, as seen in his various interactions on blogs. I doubt that I am the first to tell Abanes that profession counts little, but will he listen? Why is it that Abanes' modus operandi always remain the same, and he always uses the same fallacious logic in defending Warren? Not to mention that he refuses to be corrected by various pastors and in facts attacks them (read his attack on Pastor John MacArthur in a 2005 Challies.com interviews here, and Pastor Ken Silva here). If this is not pride and arrogance, what is?

With regards to whether anyone is beyond criticism, of course the answer is no, and THAT includes Rick Warren and Richard Abanes. There is nothing wrong with displaying diagreements with pastors, but what is the attitude in so doing? Is it to treat them with contempt, question their devotion to truth and so on, and most importantly, all the while NOT using Scripture in so doing? I disagree with for example John Piper regarding his theory on the Two Wills of God, but I most definitely did not state that John Piper knows nothing about the topic, or to disparage him or his ministry the way Abanes did of MacArthur. Since we are on this topic, perhaps it would be good to see Abanes' attitude towards the criticism of Warren by MacArthur et al.

And people who have made such false accusations need to be held accountable, especially the more influential critics of Warren such as John MacArthur, Todd Wilken, and Greg Koukl—three men whose ministries have done a great deal of good. But now their irresponsible accusations about Warren have really caused me to question their motives and their concerns for truth. (Source)

Is this the way to treat men of God, ministers of the Gospel? The only reason to attack someone like that is only if those people are false teachers (ie not true pastors), which I am convinced Rick Warren is. So is Abanes thinking that John MacArthur, Todd Wilken, and Steve Koukl are false teachers in order for him to treat them so contemptiously?

opposes Rick Warren will feel his wrath, regardless of who or what they are.

RA: I hardly see anything I have said as..... "wrath."

I'm sure those who are on the receiving end like those mentioned above would sure beg to disagree.

I just can't understand how such an individual can function really, so deluded

RA: And might you list ... say, three things about which I am deluded? That would be enlightening. Just curious here.

Just this once, I will accede to your request. 1) that Rick Warren's official teachings constitute his true belief, 2) that whatever Warren does has no bearing on what he claims to believe, 3) that anyone who criticizes Rick Warren hates him

I know that this may be giving publicity-hungry Abanes some spotlight,

RA: Ahhh...more accusation...personal attacks ... statements regarding my motivation of the heart. Interesting

Again, this has noting to do with your "motivation of the heart", but your actions. Just because I do not comment at various sites in which you have made a fool of yourself several times over does not mean I do not know of the fact that you have been defending Rick Warren all over the Christian blogosphere. Do you have a search engine software that somehow alerts you anytime any person anywhere comments negatively on Rick Warren?

... but it is severely hoped that he repents of his defence of heresy and circumlocution, and submits himself to the Word of God.

RA: First, I have nothing to repent of since I have NEVER defended heresy or circumlocution (nice big word, huh?) :-) . Second, I have been submitting myself to the Word of God for nearly 30 years now. If you can show otherwise by my doctrinal views and/or my lifestyle conduct -- please do so.

Please tell me you are lying. You have NEVER defended heresy? Oh, I forgot, you do not think Rick Warren teaches heresy ... silly me. And that is why you are blind, and worse for you now because you claim to be able to see. As Jesus Himself said, "If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains" (Jn. 9:40b).

As a side note, do you believe in what Rick Waren says, that "The future is not about secularism, but religious pluralism"?

Tuesday, April 29, 2008

Rick Warren and Apostate Christianity

Well, it seems that Rick Warren has been at it again. This time round, Warren displays his totally man-centered approach to ministry (Try seeing if you can find any Scripture that is being quoted as he gave his opinion on ministry). And if Warren is correct in saying that "if it weren't for the growth that's taking place in church plants and megachurches, Christianity would be declining", then as Jim at Watcher's Lamp says, the US Church is D.O.A — Dead on Apostasy.

Somewhere in this video clip, Warren tells of his experience of being invited to speak at the Word-faith heretic David (Paul) Yonggi Cho's church to a bunch of pastors, and they told him that "they were not reaching the next generation". Warren uses that example to say that prayer is not enough, because the Koreans despite being so prayerful are not seeing much growth in their churches. May I suggest that the reason why this is so is because the Korean Church as a whole has sold-out the Gospel. What is the use of prayer when the largest "church" in Korea teaches the (oc)cultic teaching of the Word-faith heresy; another Gospel indeed? All the ra-ra and engineered excitement as seen in the well-intentioned but misguided CM2007 project cannot geniunely grow the Church of God. Rather, the command now and has ever been to the Korean Church is to repent of her tolerance of heresy within her midst. Start by denouncing Yonggi Cho as a heretic for starters, and repent of all the compromise that you have engaged in (such as having women pastors and elders for one). The Holy Spirit is grieved by the continuing compromise and will not continue to bless the Korean Church if she continues in her waywardness.

[HT: Christian Resarch Net, Watcher's Lamp]

Monday, April 28, 2008

On Richard Abanes

It seems that Warren apologist Richard Abanes has not yet retired, and he is still carrying on his old antices ie defending Rick Warren, all without using the Scriptures of course. Here is an interesting article by Drew Kerr published this year against Richard Abanes' defense of the indefensible once again, and the exchange over in the comment section is certainly enlightening.

After looking through various comments by Abanes on various blogs, I can only say that all I see is someone so blind that he cannot even see his own pride and arrogance. His self-righteousness attitude informs his perpetual "crusade" against Christian pastors (Pastor Ken Silva, Dr. Kim Riddlebarger, Pastor John MacArthur etc.), watchmen ministries (Lighthouse Trails Research etc.) and an entire denominaion (Chuck Smith and Calvary Chapel), whoever opposes Rick Warren will feel his wrath, regardless of who or what they are. I just can't understand how such an individual can function really, so deluded that he cannot even see his own pride. And mind you, it is not God or the Scriptures he is defending, but one man who does in fact severely compromises the faith, as a couple of us have exposed his heresy via books. Not to mention the outright denial of the Gospel at the World Economic Forum at Davos where he cheerfully said in the Interfaith session chaired by former British Primer Minister Tony Bair that "The future is not about secularism, but religious pluralism". It is hoped that Abanes will repent of his defence of heresy and circumlocution, and submits himself to the Word of God.

Sunday, April 27, 2008

Weekly Meditations: Is. 7 (1)

In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. When the house of David was told, “Syria is in league with Ephraim,” the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind.

And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” thus says the Lord God:

“It shall not stand, and it shall not come to pass. For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people. And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you are not firm in faith, you will not be firm at all.”

Again the Lord spoke to Ahaz, “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” But Ahaz said, “I will not ask, and I will not put the Lord to the test.” (Is. 7:1-12)

Years have passed since Isaiah's recommision by the time of King Ahaz, the wicked king of Judah. After Uzziah was Jotham, and then Jotham's son King Ahaz, who was a wicked king, even burning his son as a sacrifice in the manner of the heathen (2 Ki. 16:3). King Rezin of Syria and King Pekah of Israel decided to combine forces and war war against Judah (v. 1), and the power of the combined armies of these two nations shook the confidence of evil King Ahaz and his people, who has been previously defeated by the Syrians already (2 Chron. 28:5) In fact, so shaken was Ahaz that he allied himself with the rising Assyrian empire to the north in order to defeat this strong coalition (2 Ki. 16:7-9), which will prove severely detreimental later on of course.

In the midst of the two-pronged attacks on Judah, God called Isaiah to encourage Judah and tell King Ahaz that their attack would fail. In fact, Isaiah was to go with his son to meet King Ahaz in person to deliver this enouraging message (v. 3). Judah was told to be careful, quiet and cautioned not to fear at the angers of Syria and Israel, whom God likened to 'two smouldering stumps of firebrands' (v. 4). God further revealed the enemies' plan against Judah; that they are planning to take over the kingdom and install a pupet ruler (the son of Tabeel — probably a non-Jew) to govern the area (v. 5-6). Yet God pronounces encouragement to Ahaz and proclaimed that their plan would not come to pass (v. 7). God mocked both Syria and Israel, saying that the head of Syria is Damascus and the head of Damascus is Rezin (v. 8a), thus basically belittling the threat of Syria and focusing it on the person of Rezin of which God has already providentially planned to remove from the equation (through Assyria cf 2 Ki. 16:9). As for Israel or Ephraim, God prophesied their destruction as a people (v. 8b), focusing their threat also to Samaria and then to the 'son of Remaliah' (v. 9a). Isaiah then told Ahaz to stand strong, telling him that if he cannot be firm in his faith, he will not be firm at all (v. 9b).

Now, this account has a lot of puzzling things which we shall need to clear up. For example, why is God helping the wicked king Ahaz here, after punishing him severely for his syncretism by giving him over to the Syrians earlier (2 Chron. 28:5)? In fact, as we look further down, King Ahaz acknowledges the LORD to be his God (v. 10-12), but doesn't the Scriptures say that he is wicked and even offered his son as a sacrifice 'according to the despicable practices of the nations whom the LORD drove out before the people of Israel' (2 Ki. 16:3)?

It must here be noticed that we have earlier shown that Judah was practicing syncretism. Therefore, Judah were being "innovative in worship" by incorporating the rites and rituals of pagan religion into the worship of the true God YHWH. It must be noted that Ahaz was not stated as worshipping other gods like Baal, Asheroth or Molech, but only that he followed their customs. We can therefore infer that even the sacrificing of his son was a vile custom adopted from the pagans in worhipping Yahweh. In his own mind, therefore, he most probably thought of himself a worhipper of the one true God, which he acknowledges even (cf v. 11-12). That of course does not mean that God accepted his wicked and compromising actions, but it shows forth God's kindness even to the wicked.

God, therefore, in protecting Judah was not so much an approval of Ahaz's deplorable compromise but rather of protecting the holy seed as the time has not yet come for the judgment and destruction of Israel. This is not to mention that the two nations coming against Israel were much worse, especially Apostate Israel which would be destroyed as a nation in the next generation of kings (King Hoshea son of Elah killed King Pekah son of Remaliah and was king when the Assyrians wiped Israel off the map — nationally and ethnically through deportation). God therefore protected Judah despite her continuing wickedness and the personal wickedness of King Ahaz. Also, since the plan of Syria and Ephraim was to install a pupet king who is probably a godless pagan on the throne (the name Tabeel seems to be a pagan name since it is also the name of a pagan living in the time of King Artexerses of Persia (Ezra 4:7)), that would have implications on the Covenental Sucession of the Davidic Kingship, that would be contrary to God's plan[1]. God therefore intervenes to foil such a wicked plan, for the sake of His Covenant.

It must be remembered that the earlier kings especially King Uzziah had fortified the country even with powerful war machines resembling ballistas and catapults (2 Chron. 26:15), numerous towers and cisterns (2 Chron. 26:9-10) and a strong, well-armed and trained army (2 Chron. 26:11-14). All of these came in handy during the war with Rezin of Syria and Pekah of Israel/Ephraim. We must here note that God does not always have to help through supernatural aids; hail, lightening or by 'the angel of death', but also through the use of providence, which He most certainly uses in this case.

Yet even with this, the strong armies of Syria and Israel were almost too much to bear, that Ahaz with only physical eyes and strict military calculations loses heart and begin to despair (v. 2), especially after God has punished him earlier with defeat. Isaiah therefore was sent to call him to have faith in God, although he has compromised the faith already, yet God as the covenanting God still called him to stand firm, because God has already ordained that they will not succeed, although they may seem to be wnning. In point of fact, they were much weakened through attrition even as they battled through to Jerusalem, thus their comparison with 'smouldering stumps of firebrand' too. As we know, Ahaz in the end did not have faith in God, but asked the Assyrians for help (2 Ki. 16:7-9), though it is very likely given God's promise that even if the Assyrians have not helped Judah, Syria and Israel would have wore themselves out militarily before they could defeat Judah; what they have is probably just the last show of force.

It would do us good to look at the meaning of the name of Isaiah's son Shear-jashub, which means 'A remnant shall return'. Isaiah thus expresses his hope in God that God's promises of protection of a remnant of Israel, and that they will one day be restored by the grace of God. In it, we can learn similarly to put our trust in God and His promises even if the situation does not present itself as being that way, and take hold of God's promises by faith not by sight.

King Ahaz is therefore both a product and a perpetuator of the wickedness of the society in his time. The pervasive and continuous syncretism and compromise practiced by the nation of Judah had an impression on him and influenced him in his wickedness. And he in turn perpetuate such wickedness, causing the judgment of God to come upon the nation in sending the confederacy of Syria and Israel to attack the formerly strong nation of Judah, even giving Judah over to their hands for a time. From this, we should learn not to just allow sin in the church, as it will soon work its way to the leaders of the church. For when it comes to that stage, God will pour out His judgments on the church severely. Yet, God is merciful, although we should never presume on his mercy as if he must protect the church regardless of whatever she does (Jerusalem learnt that lesson bitterly when the Babylonians sacked her and burned her to the ground several generations later). In this case, God had mercy and saved Judah and King Ahaz, not because of Ahaz's sake, for Ahaz deserved nothing but death, but because of the sake of His Covenant with David. From this, we can learn that God because of His Covenant with us will not punish us so severely as to destroy us, but that He will still preserve us, a remnant chosen by grace, as symbolized by the name of Isaiah's son.


REFERENCES:

[1] As long as Judah was a nation and has a king, the person sitting on it must be of the Davidic line. Only when Judah was destroyed was the Covenental Sucession 'suspended' until its final fulfilment in Jesus Christ our Lord, the Son of David.

Saturday, April 26, 2008

Resource on learning Greek

I have been busy reading quite some books recently, and I have recently spend another SGD300+ buying various books. So, anyway, I have gotten an interesting book from my previous Amazon.com purchase.

I would be slowly going through this introductory book so that I can learn and not just browse through it. After all, it's another language. Looks rather interesting though. (I've just finished the alphabet, the pronunciation of the alphabets, the accents and the breath marks). And it is linked to Miami International School, which do offer some courses for credit also. So this DOES indeed look interesting. As a side comment, my brief 2 year exposure to German (I've since forgotten most of it by now) would help, especially with the pronunciation part. Υ (υ) is pronounced very similar to the German pronunciation of üpsilon (Y), and especially the first syllable (mit der umlaut).

Oh, I will continue with the charismata series soon, Lord willing.

P.S. Yes, I am still working full-time and NOT in full-time ministry, so I wouldn't be that fast.

Article: Elijah List — The biggest distributor of false prophecies in hyperspace

Interesting article by Sandy Simpson here analyzing various false prophecies sent by the ElijahList.

Friday, April 25, 2008

Excerpts: Christianity and Liberalism (Updated)

Here are some good quotes from John Gresham Machen's book Christianity and Liberalism (1923), written in the wake of the Fundamentalist/Modernist controversy of the late 19th/early 20th century. Just FYI, the Modernist/Liberal position (very much alive today) denies cardinal Christian doctrines like the Inspiration of Scripture, the deity of Christ, the sinfulness of Man, and the Gospel en toto.

... The consiousness of sin was formerly the starting-point of all preaching; but today it is gone. Characteristic of the modern age, above all else, is a supreme confidence in human goodness; the religious literature of the day is redolent of that confidence. Get beneath the rough exterior of men, we are told, and we shall discover enough self-sacrifice to found upon it the hope of society; the world's evil, it is said, can be overcome with the world's good; no help is needed from outside the world. (p. 64)

... The fundamental fault of the modern Church is that she is busily engaged in an absolutely impossible task — she is busily engaged in calling the righteous to repentance. Modern preachers are trying to bring men into the Church without requiring them to relinguish their pride; they are trying to help men avoid the conviction of sin. The preacher gets up into the pulpit, opens the Bible, and addresses the congregation somewhat as follows: "You people are very good," he says; "you respond to every appeal that looks toward the welfare of the community. Now we have in the Bible — especially in the life of Jesus — something so good that we believe it is good enough even for you good people." Such is modern preaching. It is heard every Sunday in thousands of pulpits. But it is entirely futile. Even our Lord did not call the righteous to repentance, and probably we shall be no more successful than He. (p. 68)

... For if one thing is plain it is that Christianity refuses to be regarded as a mere means to a higher end. Our Lord made that perfectly clear when He said: "If any man come to me, and hate not his father and mother ... he cannot be my disciple" (Luke xiv. 26). Whatever else those stupendous words may mean, they certinaly mean that the relationship to Christ takes precedence of all other relationships, even the holiest of relationships like those between husband and wife and parent and child. Those other relationships exist for the sake of Christianity and not Christianity for the sake of them. Christianity will indeed accomplish many useful things in this world, but if it is accepted in order to accomplish those useful things it is not Christianity. Christianity will combat Bolshevism [Marxism/Communism]; but if it is accepted in order to combat Bolshevism, it is not Christianity: Christianity will produce a unified nation, in a slow but satisfactory way: but if it is accepted in order to produce a unified nation, it is not Christianity: Christianity will produce a healthy community; but if it is accepted in order to produce a healthy community, it is not Christianity: Christianity will promote international peace; but if it accepted in order to promote international peace, it is not Christianity. Our Lord said: "Seek ye first the Kingdom of God and His righteousness, and all these things shall be added unto you." But if you seek first the Kingdom of God and His righteous in order that all those things may be added unto you, you will miss both those other things and the Kingdom of God as well. (p. 151-152)

[J. Gresham Machen (1923), Christianity and Liberalism, Eerdmans, Grand Rapids, MI, USA. Bold added]

As it can be seen, such words are still relevant to us nearly one century on. Human nature hasn't changed, and these words are perhaps even more pertinent to us today than they are then. Machen would be spinning in his grave just knowing the state of Evangelicalism today; not to mention the state of the Orthodox Presbyterian denomination which he helped founded (Federal Vision anyone?)

Update: My friend Vincent has posted a good post enunciating the points and arguments made by Machen on the importance of doctrine, which is found in chapter 2 of the book. So do look at it.