The issue of "white privilege" and self-condfidence

"Who are you? You are not [e.g. Carl Trueman]" - Someone

The issue of "white privilege" is treated as the original sin of the radical liberal Left. Insofar as it is ideological, it reads the concept into every interaction between individuals of different ethnicities, particular when one or more of the participants are considered "white." Nevertheless, there is some empirical evidence that would seem to support the concept. But just as in dealing with metanarratives, the argument commits the fallacy of affirming the consequent, in the sense that empirical data that would seem to support Critical Race Theory (CRT) could be legitimately interpreted in another manner to support a different narrative.

What are the empirical evidences that would seem to support "white privilege"? Consider how people of the Caucasian ethnicities are treated differently in places like Singapore. Behavior that are not tolerated if committed by locals are tolerated when whites do it. White theologians like Carl Trueman can criticize other theologians like Bruce Ware and are still treated as godly men, but we know what happens if a Singaporean does the same. White pastors like David Platt promote division in their own church, and yet their books continue to be promoted. Does anyone sincerely think that a Singaporean pastor can get away with what Platt is doing in his own church and also have their books promoted?

These, and many more examples of social interactions that others can provide, seem to show that "white privilege" is alive and well. But I would suggest that the evidences point elsewhere. Specifically, it points to a veneration of whites (a concept most aptly conveyed by the Chinese term 崇洋) by Asians in general coupled with a lack of self-confidence in oneself in comparison to whites. In other words, it is because we do not practice color-blindness but instead make ourselve inferior that "white privilege" comes about. If we have self-confidence, then there is one standard for both whites and non-whites (i.e. color-blindness). If we do not accept such behavior, then it should not matter who commits that behavior. If it is wrong to criticize other Christians, then please go ahead and condemn Carl Trueman et al as schismatics. If you claim that it is wrong for a godly Christian to criticize other Christians, yet exempt these theologians from your judgment, you are a hypocrite!

What is the solution to "white privilege"? Stop treating whites differently from non-whites. Do not treat them as superiors, and do not treat them as inferiors. Treat people with no regard to their skin color and ethnicity, and you would solve the problem immediately. The question is: Will you do it?