In recent years, we have discovered that the activities of some churches and organisations are harmful to us because these groups violate the laws and regulations of the Chinese government which is neither beneficial to themselves nor to churches in China. These activities range from sending missionaries, conducting training programs in clandestine fashion, setting up denominational churches and tempting Chinese Christians financially to join these churches. These practices destroy the unity of churches in China and generate misunderstandings, as their reports on churches in China can be misleading. [Gao Feng, "Co-operation and Partnership in the Mission of the Church in China," in Michael Nai-Chiu Poon, Church Partnerships in Asia: A Singapore Conversation (CSCA Christianity in Southeast Series; Singapore, Trinity Theological College, 2011), 63]
The emergence of many new denominations, parachurch organizations and Christian sects is challenging because it has created confusion and misunderstanding among churches about a common witness. It wii be imperative for MCC [Myanmar Council of Churches -DHC] to co-operate with Evangelicals, Pentecostals and other small mission bodies to find ways and means to resolve the situation. [Stephen Than Myint Oo, "The Life and Witness of the Church in Myanmar: Past, Present and Future," in Poon, 89]
If there is one thing that irks liberal ecumenists, it is when missionaries that are not approved by them enter into their country and their territory to do church planting. In China, the Three-Self Patriotic Movement (TSPM) churches, the "official" Protestant church, claims to speak for all Protestants in China. That there are millions of Chinese Christians in underground churches who refuse to submit to the TSPM undercuts their claim to ecumeneity of course, but liberal ecumenists, like liberals everywhere, are unconcerned about that inconvenient truth. In their minds, they are the only acceptable church and they represent ALL Christians in their region and/or country, consent of those they "represent" is not important at all!
In the case of Myanmar, evidently such a centralization of sorts (given the huge diversity in Myanmar) had occurred with the formation of the MCC. Just like the TSPM, they claim to speak for all Christians in their country regardless of what the normal people think.
All of such "ecumeneity" exists in most countries around the world. In Singapore, it is the NCCS (National Council of Churches in Singapore), which claims to speak for all Christians in Singapore. But of course, all they speak for are the mainstream denominations where the liberals hare ascendant, or where Evangelicals have capitulated in the matter of church governance and relations. The NCCS for example do not speak for me; I detest their very existence. The liberal ecumenical organizations tolerate at best and promote at worst a false gospel and a false Christ. Their very existence is to function as demonic counterfeits of true Christianity, to snare the unsuspecting and undiscerning away from God into a false religiosity in the name of true religion.
Since the TSPM and evidently the MCC represent the Antichrist in this time, they are not to be regarded as Christian institutions at all. They are irked by missionaries coming in unannounced to create trouble as it were. Well, as long as the missionaries are missionaries who believe in the true Gospel of Jesus Christ, I am all for them coming in and being "unhelpful" or "harmful" to these apostates! Let them "create misunderstanding," because the liberal ecumenical bodies have distorted the true biblical witness, so bringing in a true Christian witness is better than "uniting" around a false witness of heresy. For what has light to do with darkness, God to do with Satan?
Therefore, since the Southeast Asia region (and other regions too) has apostate liberal ecumenical bodies and churches around the region, Christian churches and missionaries should be interested in moving into these area and gain converts even through what those liberals would call "sheep stealing." Whoever attends those liberal churches may be a believer, but they need to be encouraged to attend a true church, while unbelievers within the liberal churches need to be called to repentance. The "churched" are to be targets for evangelism and discipleship as well. Since liberal theology does not save, those who follow it are just as lost as those from other religions. Believers in those churches are Christians despite them being in those churches, not because of it
So say no to liberal ecumenism, and liberalism in general. Have nothing to do with the false religion of liberalism. As John Gresham Machen shows in his book Christianity and Liberalism, Liberalism is another religion altogether, in contrast to biblical Christianity. While I cannot speak definitely of the status of Gao Feng and Stephen Than, both of them have to repent for their wickedness in promoting liberalism and liberal ecumeneity, or face the possibility of an eternity without Christ forever.