Credo500 (Chinese Reformed Evangelical Discussion Online-500) is a blog conference organized by Reformed-minded Chinese Christians in commenmoration of John Calvin's 500th birthday. The blog conference, of which I am still rather clueless how it will be done, will occur in May 2009, focused on 9 articles written by various peoples on various subjects related to the Reformed faith.
In an apparent reminder to us that the submission deadline is drawing near, a new post has been posted on the blog, which in itself is really interesting. Here is the article (in Chinese):
16世纪宗教改革的贡献, 相当于4世纪尼西亚会议中所奠定有关三位一体和基督二性的信仰基础, 以及1054年东西教会在和子论争议上的神圣分裂, 无疑是基督教教义史在近500年最重要的分水岭.
显然，改教运动可以追溯至早期教父，特别5世纪奥古斯丁对罪与恩典之成熟的观念。马丁路得在其根基上特然醒悟到因信称义之真理, 加尔文跟着建立起神主权的教义系统, 为当时及往后的教会开辟了一条回归圣经之正统路线.
然而, 随着人本主义的崛起, 自由主义, 反智主义，福音主义, 后现代主义, 灵恩运动, 普世合一运动, 新兴教会运动, 新正统神学, 新保罗神学云云后宗教改革现象的发展顺流而出, 逐渐地绕过宗教改革的宝贵信仰遗产，因而模糊了当时一些关键的核心教义.
另一边厢, 以神为本的思想路线随着17世纪英国的清教徒运动, 18世纪北美的属灵大醒觉运动, 20世纪初西敏斯神学院的护教运动, 以及20世纪末海内外华人教会兴起的归正福音运动, 则一脉相承地把今日教会与改教神学及历代正统基督教传统联系起来.
欣逢2009年,全世界归正群体在纪念加尔文诞辰500周年之际, CREDO500 由一群受归正神学造就的网友发起, 志在依循神本体系之旧路上继承发扬，故以<从加尔文看今日华人教会>的主题, 将在5月4-8日, 于部落格会议中发表并讨论参与者所呈上的一系列文章.
And here is my [attempt at] translation:
The 16th century Reformation is undoubtedly the greatest watershed movement in the last 500 years of the history of the Church. In its contribution to theology, it ranks near the 4th century Council of Nicea which codified the foundational doctrine of the Trinity and of the two natures of Christ, and also the Great Schism of 1054 between the Eastern and Western churches due to disagreement on the doctrine of the Procession of the Spirit from the Son.
This movement of reformation however can be traced back even to the early Church Fathers, especially to the 5th century where Augustine puts forward a mature view of sin and grace. Similarly, Martin Luther build upon that Augustinian foundation in coming to understand the true doctrine of Justification by Faith Alone, while John Calvin followed through with the setting up of a system of theology centered on the Sovereignty of God. Through their efforts, the way of reforming and returning back to the Orthodox truth of Scripture has been opened up for churches both then and now.
However, with the rise of Humanism, Libertarianism, Anti-intellectualism, Evangelicalism, Postmodernism, Charismatism, Ecumenism, Revivalism, Neo-Orthodoxy, the New Perspective on Paul and many other religious reform and restoration movements, the precious legacy of the Reformation has been slowly but surely neglected. Such results in the obscuring of certain foundational Christian doctrines which took center stage in that era, to the detriment of the Church.
On the other hand, the theocentric thread of theology runs through 17th century English Puritanism, the 18th century Great Awakening, early 20th century Westminster Seminary with its contention for the faith and the late 20th century revival of the Reformed faith in Chinese congregations around the world. All of these work together to link the modern Church to Reformation theology and the Historic Orthodox traditions of the Church.
With the advent of 2009, Reformed communities around the world are commemorating the 500th birthday of John Calvin. CREDO500 was started by a group of web-friends who are all impacted and nurtured by Reformed theology. God willing, through walking in the old paths, we will discuss under the theme "Calvin in perspective on today's Chinese congregation" the papers prepared by the contributors in the blog conference scheduled for May 4th-8th.
Hope the translation is suitable. Please inform me if there are any errors in it.
P.S.: I am better at translating Chinese to English; the converse is not as good.